![]() We do have a square-peg-and-round-hole situation with Western Buddhism. This is the wellspring of new growth and evolution, and the defense against losing the essence while merely maintaining the outer facade of the tradition. One way to keep a tradition from becoming petrified is the healthy encounter with new thought, fresh insight, and the experiences of those who plumb the depths of the tradition, and then bring new pearls of wisdom to the surface. Ultimately such systems may become a lifeless husk, instead of a living, evolving organism. Group culture and modes of thought and action need to be preserved, but they can also become excessively dogmatic, canonized, and rigid. Those boundaries serve a useful purpose in keeping the integrity and meaning of a spiritual path intact. Likewise, Vajrayana follows a set of highly structured dogma, creeds, and ideologies. But there are also shortcomings to this approach, especially for the West.Īll impactful and significant innovation and discovery, including spiritual truths, become increasingly codified and structured. This is true, as the illustrious history of highly realized beings within Vajrayana demonstrates. Some may proclaim that all that is needed is to learn the tradition, follow the practice, and receive the fruition. Those master yogis and yoginis who have achieved an inner realization of the Elements should have more to say about them and the part that they play in our bodies and minds. Which makes it all the more extraordinary that, to date, there has been no attempt to define more precisely what these phenomena are, and how they exist as principles that structure our entire world. ![]() The five Elements are the very bedrock of Vajrayana. ![]()
0 Comments
Leave a Reply. |
Details
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |